Saturday, March 2, 2013
Saturday, March 2, 2013 All Levels - Tree Class
Sat Nam!
This is the practice we did in All Levels Saturday, March 2:
We've been chanting the lokha mantra for 5 minutes at the start of class.
1. jaw releasing: bite the wrist, either vertical or horizontal; let jaw hang on the wrist bone; bite the other one; then with a wide open mouth, inhale and exhale three times; finally begin ujjayi somewhere in the next 5 breaths; sense space and lightness in the mouth
2. tadasana: we rolled our weight forward and backward on the feet, paying attention to where "center" was; vines of light growing from souls of feet to core of earth and back up through feet again, connected to mulha bandha
3. urdvha hasatasana: ribs opening and lifting on inhale; mulha bandha meets receding navel on exhale
Carrying what we've learned in tadasana to the following standings:
4. tree 1 and 2, one minute each, x2 sets, with time in tadasana in between (we moved from arms up to tree to maintain lift and belly awareness); 1/2 bind in tree 2
5. triangle
6. warrior 2
7. parsvakonasana
8. prasarita padottanasana
9. twisting triangle
10. twisting parsvakonasana
11. prasarita padottanasana
12. natarajasana x2
13. tree 2 again, moving into 1/2 bound one legged forward fold and then into toe stand
14. uttanasana
*All standing postures held 1-2 minutes
15. bridge with block on long side, running along sacrum; straighten legs; then viparita karani on block; back to bent knee version
*All held 1-2 minutes or longer
16. lie flat for a minute; then hug knees to chest
17. Nada Sanchalana (See March newsletter for directions) inhale up front of spine; hold at bindu; exhale OM down back of spine; we did about 8 rounds in class
18. savasana (I read David Whyte's "Mameen")
Enjoy the sequence!
Saturday, February 16, 2013
Yam Ham Om - A Sequence For Heart, Throat, and Third Eye
Sat Nam! In an effort to refresh this sequence blog, I offer this practice for the heart, throat, and third eye. In it there are backbends and inversions, and bija mantra repetition, which I love. Enjoy!
yam - seed sound of heart chakra (anahata)
ham - seed sound of throat chakra (vishuddhi)
om - seed sound of third eye chakra (ajna)
chakravakasana x6
-chant yam ham om as you exhale into either halloween cat or child's pose, whichever you prefer
1 arm dynamic camel x6
-inhale up into 1 arm camel with the other hand behind the back
-exhale down, ear to the ground, head moves away from the moving arm
camel vinyasa x6
-inhale on knees, both arms overhead; exhale child's pose, touch heart, throat, third eye coming down; in cobra, stay and nod slowly three times on three breaths; ex down dog, chakravakasana to child's pose; begin again
Surya Namaskar C. x6
-begin with arms out to sides, chant yam ham om on the forward folding, touching heart, throat, third eye
natarajasana with yam ham om, touching heart, throat, and third eye x6
archer, dancer, archer x6 with no chanting
hold dancer for 6 breaths
vira 1, fold forward over bent knee, vira 1, up x6
then hold a pyramid pose for 6 to 10 breaths each side
prasarita padottanasana 2 minutes
camel 6 breaths, x3
on back with arms overhead, then bend knees, then bridge 3 ways: inhale arms overhead in bridge, exhale down x3; inhale bridge with arms overhead,exhale roll down x3, then inhale up with arms overhead, stay up on exhale, roll down on suspension of breath, then same as the last one with uddiyana bandha x3 each way
shoulderstand and plow with or without props - with props hold poses 5 minutes each
supta padangusthasana sequence
paschimo 2 min.
fish if you'd like
chanting through all the bija mantras to continue to ground energy before savasana
savasana
Saturday, November 7, 2009
Sat Nam. For the Saturday All Levels we meditated on the chakras of the pelvis, heart, and crown of the head - muladhara, anahata, and sahasrara. These chakras have seed sounds, which are lam, yam, and the vibration after the sound of Om, respectively. We inhaled lam yam om and moved breath from root to crown; we exhaled and quited the brain, softened the heart, and drew the navel to the spine.We stayed with this for some time and then went into the following sequence:
1. reclining uddiyana bandha several times
2. rolled on the back, side to side, back and forth, sat up
3. standing uddiyana bandha several times
4. chest expansion x3
5. reed pose x2
surya namaskar B. with variations - virabhadrasana 1, 2, reverse parsvokonasana, parsvokonasana, reverse again, then cartwheel into vinyasa - we did 4 rounds and then held the last round of vira 2 and parsvokonasana.
6. uttanasana
7. backbend at the wall - like the backbend in reed - we were standing a foot or so from the wall, inhale arms overhead and lean back until fingertips touch wall, exhale and push off wall to tadasana several times
8. we did the same with a friend who was holding a strap around our hips - then some of us walked down the wall into urdvha dhanurasana, supported by wall, strap, and friend.
9. assisted uttanasana - we folded forward and our friend walked into our backs and we leaned into them; then they lifted our hamstrings and kind of "sandwiched" us together
10. down dog
11. child's pose
12. ardha matsyendrasana x2
13. upavistha konasana
14. baddha konasana
15. paschimottanasana
We ended as we began, with lam, yam, and om, but we chanted them out loud and rested our awareness at the crown chakra.
16. back releases
17. savasana
If we had the time, we would have included headstand, shoulderstand, plow, and fish to the mix, between 11 and 12. Nevertheless, we stirred the energy of these chakras quite nicely!
1. reclining uddiyana bandha several times
2. rolled on the back, side to side, back and forth, sat up
3. standing uddiyana bandha several times
4. chest expansion x3
5. reed pose x2
surya namaskar B. with variations - virabhadrasana 1, 2, reverse parsvokonasana, parsvokonasana, reverse again, then cartwheel into vinyasa - we did 4 rounds and then held the last round of vira 2 and parsvokonasana.
6. uttanasana
7. backbend at the wall - like the backbend in reed - we were standing a foot or so from the wall, inhale arms overhead and lean back until fingertips touch wall, exhale and push off wall to tadasana several times
8. we did the same with a friend who was holding a strap around our hips - then some of us walked down the wall into urdvha dhanurasana, supported by wall, strap, and friend.
9. assisted uttanasana - we folded forward and our friend walked into our backs and we leaned into them; then they lifted our hamstrings and kind of "sandwiched" us together
10. down dog
11. child's pose
12. ardha matsyendrasana x2
13. upavistha konasana
14. baddha konasana
15. paschimottanasana
We ended as we began, with lam, yam, and om, but we chanted them out loud and rested our awareness at the crown chakra.
16. back releases
17. savasana
If we had the time, we would have included headstand, shoulderstand, plow, and fish to the mix, between 11 and 12. Nevertheless, we stirred the energy of these chakras quite nicely!
Tuesday, November 3, 2009
Sat Nam,
My friend got married over the weekend, and I read a poem by Mary Oliver called "What Is The Greatest Gift"? She goes on to say, "...that I wonder abut your soul more than I wonder about my own..." and "..."That I find my soul clapping its hands for yours more than my own...". It's so perfect and sweet. I began class with it and reminded everyone how we uplift each other when we practice together. Here's what we did, as far as I can remember:
breath of fire
chakravakasana
down dog
uddiyana bandha
agni sara
uttanasana and uttanasana with a twist
chair pose, tiptoe chair pose, utkatasana, eagle
(Whew!)
dancer x2
uttanasana
trikonasana and twsiting trikonasana
prasarita padottanasana
1/2 frog, full frog, bow
bridge adn/or upward bow
chakravakasana to child's pose
bent knee forward bend
full seated forward bend
a long reclining twist
apanasana
supta baddha konasana
savasana
I don't believe we had a meditation. But the asana is meditation in action, especially a focused class like this. Everyone was centered and uplifting of each other.
My friend got married over the weekend, and I read a poem by Mary Oliver called "What Is The Greatest Gift"? She goes on to say, "...that I wonder abut your soul more than I wonder about my own..." and "..."That I find my soul clapping its hands for yours more than my own...". It's so perfect and sweet. I began class with it and reminded everyone how we uplift each other when we practice together. Here's what we did, as far as I can remember:
breath of fire
chakravakasana
down dog
uddiyana bandha
agni sara
uttanasana and uttanasana with a twist
chair pose, tiptoe chair pose, utkatasana, eagle
(Whew!)
dancer x2
uttanasana
trikonasana and twsiting trikonasana
prasarita padottanasana
1/2 frog, full frog, bow
bridge adn/or upward bow
chakravakasana to child's pose
bent knee forward bend
full seated forward bend
a long reclining twist
apanasana
supta baddha konasana
savasana
I don't believe we had a meditation. But the asana is meditation in action, especially a focused class like this. Everyone was centered and uplifting of each other.
Tuesday, October 13, 2009
Sat Nam. It's been a while.
With it being October, we've been considering the seasons of harvest, gratitude, and generosity - October, November, and December. This is the month of Lakshmi, prosperity, and her blessings make it possible for these seasons to be so rich.
Class started with kapplabhati and nadi sodhana. Nadi sodhana was done in rounds of 4-2-4-2, 6-3-6-3, 8-4-8-4, then 8-8, 6-6, 4-4. When the breath is broken up into its parts - inhale, retain, exhale, hold, the feeling is receiving, percolating, surrendering, and dropping in. This was a very centering practice which brought us all together as one.
We used the breath pattern in chakravakasana. Then we stood and practiced urdvha hastasana, utkatasana, and uttanasana with the breath patterns, which created a deep uddiyana bandha practice.
Next we did a variation of surya namaskar B. After virabhadrasana 1, we went into vira2, leaned back over the straight leg, and into parsvakonasana, lifted to vira 2 again, and then continued through the vinyasa. After a few rounds led, I left them on their own for a few more.
Later we did a take on surya namasker C, adding a "lean-back" where you straighten the lunging leg and lie down over it, a straight leg lunge, a pyramid variation, and then back into a deep crescent moon pose, and continued through the vinyasa. On the last round we took hold of the back leg in crescent lunge, and then slid into hanumanasana, the splits.
3 versions of standing forward bend followed, after which we rested in child'spose. Then we returned to chakravakasana and the breath work.
We finished with shoulderstand, plow, bow, apanasana, a reclining twist, and other back releases. The loveliest part of teaching at noihgt is how dark it gets now! I blew out the candle just to "drop in" to the dark and quiet space around us.
We celebrated Michelle's birthday with chocolate pound cake at the end!
With it being October, we've been considering the seasons of harvest, gratitude, and generosity - October, November, and December. This is the month of Lakshmi, prosperity, and her blessings make it possible for these seasons to be so rich.
Class started with kapplabhati and nadi sodhana. Nadi sodhana was done in rounds of 4-2-4-2, 6-3-6-3, 8-4-8-4, then 8-8, 6-6, 4-4. When the breath is broken up into its parts - inhale, retain, exhale, hold, the feeling is receiving, percolating, surrendering, and dropping in. This was a very centering practice which brought us all together as one.
We used the breath pattern in chakravakasana. Then we stood and practiced urdvha hastasana, utkatasana, and uttanasana with the breath patterns, which created a deep uddiyana bandha practice.
Next we did a variation of surya namaskar B. After virabhadrasana 1, we went into vira2, leaned back over the straight leg, and into parsvakonasana, lifted to vira 2 again, and then continued through the vinyasa. After a few rounds led, I left them on their own for a few more.
Later we did a take on surya namasker C, adding a "lean-back" where you straighten the lunging leg and lie down over it, a straight leg lunge, a pyramid variation, and then back into a deep crescent moon pose, and continued through the vinyasa. On the last round we took hold of the back leg in crescent lunge, and then slid into hanumanasana, the splits.
3 versions of standing forward bend followed, after which we rested in child'spose. Then we returned to chakravakasana and the breath work.
We finished with shoulderstand, plow, bow, apanasana, a reclining twist, and other back releases. The loveliest part of teaching at noihgt is how dark it gets now! I blew out the candle just to "drop in" to the dark and quiet space around us.
We celebrated Michelle's birthday with chocolate pound cake at the end!
Saturday, September 12, 2009
Sat Nam.
Some things attributed to Buddha:
"All that we are is a result of what we have thought.We are made by our thoughts; we are molded by them."
What does it take to change our minds? They sometimes spiral in a direction we don't want them to go; but once spiralling, they gain momentum and we become slaves to them. The mind can spiral downward or upwrad. Changing the direction of the spiral is linked to the breath; change the breath and change the mind.
We began class with a simple breathing exercise based on the teachings of Yogi Bhajan. He said to change the mind, inhale deeply, retain the breath for seven seconds, then exhale slowly. While holding the breath we repeated one of our tune-in mantras, Lokha samastah sukhino bhavantu - May the whole world be happy, and may my thoughts and actions contribute in some way. We spent a few minutes with this exercise before we officially tuned in. This was followed by kaplabhati and nadi sodhana for several rounds each. Our opening ensure the upward spiral of the mind!
Asana began with a soft uttanasana, deepening as we held it. It's a semi-inversion which prepared us for sirsasana, the headstand. After that, we returned to uttanasana. Each of these was held for about two minutes, three for those who could hold the headstand that long.
A standing sequence to open the hips, stretch and strengthen the spine was next. We did warrior 2, triangle, twisting triangle, parsvokonasana, twisting parsvokonasana, and wide leg forward fold. Then came balances - 2 eagles, 2 dancers, and a tree (sounds like a fairy tale).
Reminders to check in see where the mind was spiralling came often here, due to the challenge of balancing poses. No matter how "well" they're performed, the after effect feels like the legs were deeply massaged.
Cow's head arms accompanied the next forward bends to prepare the shoulders for handstand. handstand was practiced three times, 10 breaths each. Child's poses sandwiched 1/2frog, two bows,and two camels.
Then came the forward bends - wide leg seated forward fold, double pigeon with cow arms (we called it the freak of nature), and paschimo., the full seated forward fold. We then completed our inversions with shoulderstand, plow, and fish.
We lied down and did our favorite reclining twist, knees to chest, and then fell back into a deep savasana. At the end, we returned to the first breahing exercise with the mantra. It was a hot evening outside, the sun setting earlier, the room filled with calm and focussed sadhakas.
If you don't have time for the asanas, please be sure to practice the breathing exercises and meditation at home. And please call me if you have any questions regarding how to adapt these practices to suit your needs and environment. Love, Rosie
Some things attributed to Buddha:
"All that we are is a result of what we have thought.We are made by our thoughts; we are molded by them."
What does it take to change our minds? They sometimes spiral in a direction we don't want them to go; but once spiralling, they gain momentum and we become slaves to them. The mind can spiral downward or upwrad. Changing the direction of the spiral is linked to the breath; change the breath and change the mind.
We began class with a simple breathing exercise based on the teachings of Yogi Bhajan. He said to change the mind, inhale deeply, retain the breath for seven seconds, then exhale slowly. While holding the breath we repeated one of our tune-in mantras, Lokha samastah sukhino bhavantu - May the whole world be happy, and may my thoughts and actions contribute in some way. We spent a few minutes with this exercise before we officially tuned in. This was followed by kaplabhati and nadi sodhana for several rounds each. Our opening ensure the upward spiral of the mind!
Asana began with a soft uttanasana, deepening as we held it. It's a semi-inversion which prepared us for sirsasana, the headstand. After that, we returned to uttanasana. Each of these was held for about two minutes, three for those who could hold the headstand that long.
A standing sequence to open the hips, stretch and strengthen the spine was next. We did warrior 2, triangle, twisting triangle, parsvokonasana, twisting parsvokonasana, and wide leg forward fold. Then came balances - 2 eagles, 2 dancers, and a tree (sounds like a fairy tale).
Reminders to check in see where the mind was spiralling came often here, due to the challenge of balancing poses. No matter how "well" they're performed, the after effect feels like the legs were deeply massaged.
Cow's head arms accompanied the next forward bends to prepare the shoulders for handstand. handstand was practiced three times, 10 breaths each. Child's poses sandwiched 1/2frog, two bows,and two camels.
Then came the forward bends - wide leg seated forward fold, double pigeon with cow arms (we called it the freak of nature), and paschimo., the full seated forward fold. We then completed our inversions with shoulderstand, plow, and fish.
We lied down and did our favorite reclining twist, knees to chest, and then fell back into a deep savasana. At the end, we returned to the first breahing exercise with the mantra. It was a hot evening outside, the sun setting earlier, the room filled with calm and focussed sadhakas.
If you don't have time for the asanas, please be sure to practice the breathing exercises and meditation at home. And please call me if you have any questions regarding how to adapt these practices to suit your needs and environment. Love, Rosie
Tuesday, September 1, 2009
Monday, August 31
Both evening classes were dedicated to our friend's mother, who is vey ill. We wish you peace, M.C.!
The 6:15 Gentle Beginning class was about cooling down. We sat crossed legged and visualized walking our awareness up the ladder of the spine, lifting each "rung", or vertebra up off the one beneath it; this created length and awareness and prepped us for practice. We sat here for about 5 minutes. Then came chandra bhedana pranayama. Last month we did a lot of sitali; both are cooling and mellowing breathing exercises.
Chandra bhedana means "to pass through the moon". In it, we inhale through the left nostril and exhale through the right, continuing in that loop for a couple of minutes. It's a digital pranayama, meaning the index finger and thumb of the right hand control the opening and closing of the nostrils. We did between 3 and 5 minutes.
Baddha konasana, sitting with the souls of the feet together and the knees wide, followed. We engaged mulha bandha on exhale; mulha bandha is similar to practicing kegals. The pose tones the kidneys and brings circulation to the contents of the pelvis. Then we straightened the legs, keeping them wide, and practiced side stretches over each leg, raising the opposite arm and spinning the belly toward the sky. It's called ardha upavistha konasana; that was followed by upavistha konasana, coming forward through both legs. But we prepped for these by simply sitting long and tall , balanced over the sitbones with the legs in this position. We returned to baddha konasana, interwove the toes, and drew the heart way out over the toes in a long forward folding stretch.
It was then time to stand. Tadasana and urdvha hastasana reminded us to maintain a long spine and brought energy to the upper back and shoulders. All these were perfect preps for trikonasana, the triangle pose. We practiced twice - once in the regular fashion and once with the top arm wrapped around the back of the waist to stretch the chest and shoulder.
Chest expansion was done 3 times. Inhaling, we clasped hands and reached back; exhaling, we bent the knees and folded forward, resting the ribs on the thighs and staying for 3 breaths. The standing sequence ended with uttanasana, the classic standing forward fold.
Heather L., a student teacher who was assisting me, passed out bolsters and we lied back in chest expander, allowing the bolster to support us along the length of the spine. This was our back bend. It's always a favorite in this class! We used the bolster again in child's pose, lying over it.
Bharadvajasana, a classical and beautiful twist, came next. Then Heather taught janu sirsasana and paschimottanasana expertly. We ended with more chandra bhedana, 2 or 3 minutes, and an OM meditation. It's the 1/2 meditation. In it, you listen to the silent sound of OM on the exhale; and on the inhale you can do whatever you want! Eventually, the mind decides to stay with OM on the inhale as well, since doing so was so peaceful. It's a simple and lovely way to start meditating with OM.
Savasana and closing ended our practice.
The Kundalini yoga class at 7:45 came from the book, Sexuality and Spirituality. We did sets for the pituitary and pineal glands. The pituitary is also known as the master gland because it produces hormones which support the function of all the other endocrine glands, as well as producing human growth hormone. The pineal secretes melatonin and seratonin. These were intersting and fun sets. I'll write here just the pineal gland set:
ONG NAMO GURU DEV NAMO (I honor the Guru within and around me.)
1. Interlace fingers overhead in Venus Kyiya (right thumb on top of left for women; other way for me) and bend elbows lightly as if you are embracing your arc line. Try to pull the hands apart with long, deep breathing, inhale SAT and exhale NAM. 2 minutes.
2. Meditate on center of top of head (sahasrara chakra). 5 minutes.
3. Same arm position, but interlace fingers and streth thumbs back as far as you can. 2 1/2 minutes.
4. same as 2.
5. same arm position, thumbs as in the first exercise, stretch the index fingers up toward the sky for 2 1/2 minutes.
6. same as 2 and 4.
7. Stretch arms overhead straight, open fingers apart, arms shoulder distance apart, breath of fire for 3 minutes.
8. Meditate on crown of head as done throughout sequence.
We rested and then began a healing meditation, the last few minutes dedicated to M.C.
Sat Nam.
Both evening classes were dedicated to our friend's mother, who is vey ill. We wish you peace, M.C.!
The 6:15 Gentle Beginning class was about cooling down. We sat crossed legged and visualized walking our awareness up the ladder of the spine, lifting each "rung", or vertebra up off the one beneath it; this created length and awareness and prepped us for practice. We sat here for about 5 minutes. Then came chandra bhedana pranayama. Last month we did a lot of sitali; both are cooling and mellowing breathing exercises.
Chandra bhedana means "to pass through the moon". In it, we inhale through the left nostril and exhale through the right, continuing in that loop for a couple of minutes. It's a digital pranayama, meaning the index finger and thumb of the right hand control the opening and closing of the nostrils. We did between 3 and 5 minutes.
Baddha konasana, sitting with the souls of the feet together and the knees wide, followed. We engaged mulha bandha on exhale; mulha bandha is similar to practicing kegals. The pose tones the kidneys and brings circulation to the contents of the pelvis. Then we straightened the legs, keeping them wide, and practiced side stretches over each leg, raising the opposite arm and spinning the belly toward the sky. It's called ardha upavistha konasana; that was followed by upavistha konasana, coming forward through both legs. But we prepped for these by simply sitting long and tall , balanced over the sitbones with the legs in this position. We returned to baddha konasana, interwove the toes, and drew the heart way out over the toes in a long forward folding stretch.
It was then time to stand. Tadasana and urdvha hastasana reminded us to maintain a long spine and brought energy to the upper back and shoulders. All these were perfect preps for trikonasana, the triangle pose. We practiced twice - once in the regular fashion and once with the top arm wrapped around the back of the waist to stretch the chest and shoulder.
Chest expansion was done 3 times. Inhaling, we clasped hands and reached back; exhaling, we bent the knees and folded forward, resting the ribs on the thighs and staying for 3 breaths. The standing sequence ended with uttanasana, the classic standing forward fold.
Heather L., a student teacher who was assisting me, passed out bolsters and we lied back in chest expander, allowing the bolster to support us along the length of the spine. This was our back bend. It's always a favorite in this class! We used the bolster again in child's pose, lying over it.
Bharadvajasana, a classical and beautiful twist, came next. Then Heather taught janu sirsasana and paschimottanasana expertly. We ended with more chandra bhedana, 2 or 3 minutes, and an OM meditation. It's the 1/2 meditation. In it, you listen to the silent sound of OM on the exhale; and on the inhale you can do whatever you want! Eventually, the mind decides to stay with OM on the inhale as well, since doing so was so peaceful. It's a simple and lovely way to start meditating with OM.
Savasana and closing ended our practice.
The Kundalini yoga class at 7:45 came from the book, Sexuality and Spirituality. We did sets for the pituitary and pineal glands. The pituitary is also known as the master gland because it produces hormones which support the function of all the other endocrine glands, as well as producing human growth hormone. The pineal secretes melatonin and seratonin. These were intersting and fun sets. I'll write here just the pineal gland set:
ONG NAMO GURU DEV NAMO (I honor the Guru within and around me.)
1. Interlace fingers overhead in Venus Kyiya (right thumb on top of left for women; other way for me) and bend elbows lightly as if you are embracing your arc line. Try to pull the hands apart with long, deep breathing, inhale SAT and exhale NAM. 2 minutes.
2. Meditate on center of top of head (sahasrara chakra). 5 minutes.
3. Same arm position, but interlace fingers and streth thumbs back as far as you can. 2 1/2 minutes.
4. same as 2.
5. same arm position, thumbs as in the first exercise, stretch the index fingers up toward the sky for 2 1/2 minutes.
6. same as 2 and 4.
7. Stretch arms overhead straight, open fingers apart, arms shoulder distance apart, breath of fire for 3 minutes.
8. Meditate on crown of head as done throughout sequence.
We rested and then began a healing meditation, the last few minutes dedicated to M.C.
Sat Nam.
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